10 Contemplating the Five Aggregates as Empty in Nature (V) ---The sixth consciousness
09 Contemplating the Five Aggregates as Empty in Nature (IV) --- Volition
08 Contemplating the Five Aggregates as Empty in Nature (III) --- Perception
“Perception” means notions, reflections and thoughts. It changes over time and space. Therefore, there is no need to be attached to it.
07 Contemplating the Five Aggregates as Empty in Nature (II)
Five Aggregates constitute the physical and mental aspects of human beings and are constantly changing, and thus empty in nature.
06 Contemplating the Five Aggregates as Empty in Nature (I)
"Insight into the five aggregates as being empty of inherent nature" is one of the Avalokitesvara's methods. Five aggregates are the five factors that constitute a human being.
05 Practices of Guanyin Bodhisattva: the Sutra for Prolonging Life and the Great Compassion Mantra
04 Practices of Guanyin Bodhisattva: the Dharani of the White-robed Bodhisattva
Reciting the Dharani of the White-robed Bodhisattva can help reduce our karmic obstacles. But the most important is that we come to study and learn the Dharma ourselves.
03 Practices of Guanyin Bodhisattva: Recitation of the Buddha-name and the Six Syllable Mantra
02 Practices of Guanyin Bodhisattva: Seven Methods of Practice
The practice of Bodhisattva Avalokitesvara, or Guanyin Bodhisattva, includes seven methods, of which Perfect Penetration Through the Faculty of Hearing and Perceiving the Five Aggregates as Empty are the two main methods.
01 Practices of Guanyin Bodhisattva: Perfect Penetration Through the Faculty of Hearing
Guanyin Bodhisattva’s methods of practice for the benefit of sentient beings
The real Guanyin Bodhisattva’s method is an unsurpassed Dharma method that benefits both the self and others. Every individual can become an embodiment of Guanyin Bodhisattva by practicing his method with a compassionate mind. More online courses: https://www.youtube.com/user/DDMTV05
Help sentient beings but refrain from dwelling on it, this is causeless compassion.
If we can face and accept our mortality by applying the concept of impermanence, and always prepare for it, we will be more detached when we or our loved ones die, and therefore suffer less. &nb...
As Buddhists, we must face reality, accept it, deal with it, and then let go of it. If the disease is curable, receive the treatment; if it's not, what more can we do? As long as we consult a d...