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Tuesday, July 14, 2015
I remember last year a veteran volunteer of Care Service Group asked the Dharma teacher to shed light on a question: “How can we urge and advise devotees afflicted by troubles to ‘let go’?” The monastic replied, “We don’t advise others to ‘let go’ when we ourselves haven’t really experienced and realized ‘letting go’.” Not long ago, I heard a long-time devoted supporter of ours claim: “I’ve achieved letting go.” So, I deeply feel that many people have actually misunderstood and misapplied the Buddhist expression, “letting go” (放下), when they haven’t deeply delved into practice and attained thorough enlightenment. This is why ancient patriarchs and masters seldom used this expression in teaching the Dharma. After all, in our short life of cultivation, understanding our self is already as hard as looking for a needle in a haystack, not to mention entering the stage of letting go of what is “mine,” which is an even longer journey to go.
Sometimes I forget, as Buddhist, why I do meditation. Sometimes I just want to shut myself off from the world and to achieve a moment of peace. Sitting meditation is particular good for this and I am grateful for it. But there is more to it than that.
Abbot Venerable Guo Xing explained that our thoughts, what we hear, see, smell and touch are forms that are continuously arising and perishing. Then, what is that which is non-arising and non-perishing? In other words, what is wu? “Wu” is like a GPS, it allows us to find the non-arising and non-perishing mind.
The mind is itself beyond duality… It is not the phenomena we see, hear, smell, taste, touch and think, but it has the functions of seeing, hearing, smelling, touching and thinking. The mind exists at all times and at all places.
It was quiet in the Ch’an Hall of the Dharma Drum Mountain Vancouver Center in the morning on Labour Day, September 2, 2013. “Relax your…” said Abbot Venerable Guo Xing, guiding 125 people on relaxation.
I have no experience in writing prose. It is challenging to me and I hope it does not bore you. This article is dedicated to all the Bodhisattvas who encouraged me to write and share.
About two months ago I joined the Dharma Drum Mountain (DDM) International Meditation Group (IMG) for the very first time. Though I had read some books by Ven. Sheng-Yen before and practiced meditation in my home country, it was a real pleasure to actually sit down here, in Taipei, with all those friendly people of DDM. During these last two months, I have almost every Saturday morning find myself sitting in Degui Academy (德貴學院), meditating and having educative conversations about Buddhism.
From July 19th to 21st, there was a three-day meditation retreat led by Dharma Drum Mountain’s Ven. Guo Chii in DDM Melbourne Chapter.
Three years after last visit, Ven. Chang Yen came visiting DDM Vancouver Center again to give a series of Dharma lectures.
Every retreat is different, this retreat was no exception. The venue for the retreat was situated in Northern Sydney, close to the water and also bush land. This was the first time for DDM Sydney to use this venue.
It was an honor to be invited to attend the “360 Degree Chan Retreat” this summer and I experienced the “speechless moment”.