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Monday, December 15, 2014
Of the contemplations of the sense faculties, that of the mind itself is the most difficult. Buddhadharma analyzes the mind into its individual components to better understand its nature and workings, but all the components function together in a seamless, ever-changing continuum. The major components are the six consciousnesses (vijnanas), the faculty of mind (mana) and its objects (dhatus), and base-consciousness (citta).


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On July 14th, 2012, Venerable Guo Xing, the Abbot of the Dharma Drum Retreat Center and the Chan Meditation Center in USA, guided a Living Ch’an Workshop at the Dharma Drum Mountain Vancouver Center in Richmond, B.C. Canada. I was happy to recognize a few familiar faces from the Office and to meet some of my colleagues’ friends.
DDM Sydney organised a 3-Day Retreat from 1 – 3 October, 2011 attended by 15 participants at the Elanora Conference Centre.
I attended the DDM retreat in Sydney from Saturday 1 October to 3 October 2011. This is the first Buddhist retreat I have been on and am very thankful for the good guidance I received from three very kind and insightful Dharma teachers.
Pak agus told me to share my experience on the retreat but I told him that I am too old and nothing has changed much (the same old soul which still has a lot of attachment and selfish).
There are many reasons that make people learn about Chan meditation. In the beginning we don’t really know what Chan meditation is. Then we engage in the practice.
"I" is the shortest word, but the largest object in the world. We usually expand ourselves to wherever we can reach. Everything/Everyone we will like to relate to “I” and make it to “mine”.

Wrap yourself in awareness; continuously and perseveringly ask, “What is wu?” Venerable Guo Xing Fashi’s opening remarks go on….
My brother suffered from depression. His concern was centred on himself, and his mind was filled with cynicism, anxiety, and despair.
─The universe may one day perish, yet my vows are eternal

Chan Master Sheng Yen, born in China's Jiangsu Province in 1930, of the Dharma Drum Mountain in Taiwan and the Chan Meditation Center of New York passed into Nirvanic bliss in Taipei on February 3, 2009.
It is said: The Master can lead you to the door, but you cultivate on your own. The Venerable Master Sheng Yen had brought forth the Bodhi-mind to cultivate the Bodhisattva Way and had wasted no time to benefit all living beings in his lifetime.
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