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Tuesday, January 16, 2018
The Practice Method of Chan

There are two categories of Chan practice methods. The first category is by use of the Five Methods for Stilling the Mind, which is to first stabilize the mind, and then progress toward liberation.

The second category of method is by use of the Huatou method from the Chinese Chan tradition, to totally crash the delusionary mind; in that moment self-attachment disappears, and wisdom manifests; such is enlightenment.

To practice Chan, we must first relax the body, the brain, and the emotion, and then our mind can become still. I often teach people a simple relaxation method, which is to pay attention to one’s own breathing. This can bring relief when one is tense or gripped with troubling thoughts. This method is sufficient for use in normal daily life, but if you want to continue on and go deeper, you need to ask a teacher for guidance.


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Purifying our minds and society through diligent practice of the Dharma at the Dharma assembly:
In Chinese culture, the Tomb-Sweeping Festival is a time to pay respects to one’s ancestors, by remembering their kindness and the value of filial piety.
The annual Transmitting the Light of Dharma ceremony was held at the Dharma Drum World Center for Buddhist Education at 7:00 p.m on Febuary 4, 2017. The ceremony was broadcast in real time to its 12 branch monastries across Taiwan via video-conferencing.
On the Chinese New Year’s Eve, the bronze Lotus Bell inscribed with the whole Lotus Sutra, the first of its kind in the world, sounded its toll as thousands of participants lighted up their inner brightness for the coming new year, amid the ocean of lanterns on Dharma Drum Mountain.
Dharma Drum Mountain held its 22nd Buddhist-style group wedding ceremony, an effort to promote protection of the social environment and encourage establishment of more Buddhist families, at the Dharma Drum World Center for Buddhist Education at 2:30 pm on January 15. Forty-nine couples from home and abroad and hundreds of their friends and relatives participated in the ceremony.
Promoting Chinese Buddhism had always been a mission of the founder of Dharma Drum Mountain, Master Sheng Yen, who considered Buddhist education as being essential to the future development of Chinese Buddhism. The second Forum on Chinese Buddhism in Recent and Contemporary History, organized by the Sheng Yen Education Foundation, took place at Baoyun Monastery in Taichung from December 18 to 20, 2016, drawing around 20 scholars from Taiwan, China, Hong Kong, France, and the US, who dealt with the problems and challenges of modern Chinese Buddhism in terms of Buddhism education, as well as its future opportunities and direction.
During Chinese New Year, many people go to temples to pray for blessings and prosperity. As a token of faith, they light lamps before the Buddha, praying for their wishes to be fulfilled and granted through the Buddha or a bodhisattva’s spiritual responses. To light a lamp in front of the Buddha is to light up our inner brightness, and the world as well, just as the sun shines on all sentient beings and the rain nurtures all creatures. It corresponds with the spirit of the Bodhisattva and reflects the meaning of lighting the lamp.
It is traditional for Chinese people to visit with each other when New Year comes; during these visits, they often drink tea together and chat, enjoying the opportunity to catch up with those they miss in their daily lives. Through the leisurely activity of drinking tea, friends, family, and even strangers come together and joyfully celebrate the New Year.
Making New Year’s visits is a traditional custom of the Chinese New Year. It is a way for people to exchange greetings and offer well-wishing to one another during the holiday. In fact, the original meaning of Chinese New Year is that it is a blessed time in which people should pay respects and offer their best wishes to one another.
On New Year’s Eve, the last day of the Chinese lunar calendar, the bell in the monastery will be rung 108 times, to bid farewell to the past and to welcome the future. In Buddhism, all vexations that arise from the six sense organs can be categorized into 108 different types; thus, ringing the bell 108 times represents the elimination of these vexations from the past, present and future.
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